[Since I've made no claims about what I will and will not post here, I feel completely free to write about whatever random thing comes into my head. No one may complain; you have fair warning.]
I just came back from confession at
St. Rita's, my parish in the Arlington diocese. I have to say: I think we've been blessed with an unusual number of excellent priests here, and the ones at St. Rita's are especially good. The "celebrity" priest there is Father Scalia, son of Supreme Court Justice Antonin Scalia. He is as rock-solid as they come, and old-school in a way that is awesome in the pulpit and slightly unnerving in the confessional. (The one time I went to confession with him, I came out feeling like I had been walking blithely along a country footpath in the hills, only to come around a bend in the road and find the brink of Hell falling sharply to one side.)
But I think Father Donahue, the pastor, is the parish favorite. He has a boyish-young face with rosy cheeks, a gentle voice, and a perpetually cheerful expression. His homilies are solid, but not earth-shaking; they generally have a teaching tone to them, aimed at about a 5th grade CCD level. It's the man himself who is impressive. When I called him this afternoon to set up an appointment, he told me he'd be sitting in the church praying his breviary at 4:30 and I was welcome to come then. I arrived a little before him and was praying in preparation for the sacrament, when I heard him come in.
Actually, what I heard was the sound of his crutches; he walks with the aid of two braces like those used by polio victims. The story that goes around the parish (first related to me by my gregarious Italian next-door neighbor) is that Father was hit in the leg in a random drive-by shooting when he was in his early 20's. Apparently there was some damage to his spine as well, perhaps from ricochet, though I'm fuzzy on that. He only makes the full trek down the center aisle for the Sunday Processional, using the more direct route to and from the sacristy at the front of the church at all other times. He sits on a barstool behind the altar for most of the Mass, and an acolyte brings it down to the front of the sanctuary for him to sit on while administering Communion; another acolyte holds the ciborium for him so he can steady himself on his crutch with one hand. (I've heard the altar servers love him, and they're the best-trained little group of 6-10 year olds I've seen.)
Father hobbled his way into the pew ahead of me, pulled a seat cushion apparently out of thin air, and settled himself down. As I slid over behind him, he glanced around the church, noted that it was empty except for us two, then smiled at me and asked in a normal tone, "So what can I do for you?" I leaned on the back of his pew and launched into a confession that was more like a neighborly chat over a picket fence; he nodded thoughtfully and calmly with that half-smile on his face as I went along, and it was obvious I'd have to come out with some real whoppers to get anywhere close to shocking this man. We talked, among other things, about the difficulty of getting to Mass because of physical pain, and he commiserated in a way that made it clear he is often in terrible pain himself, though he never really said so.
In fact, I can't now remember exactly
what he said, but he gave me the sense that he understood pain and its effects on a person, that he is peaceful about his own, and that it's something that can be gently incorporated into a person's life. I mean, there's the knocking-one's-head-against-a-brick-wall approach that rails pointlessly against something that can't be changed; there's the helpless victim approach that takes ailment as an excuse to back out of every reasonable obligation; and then there's his approach: accept it gracefully as a mystery permitted by God, continue to do the best you can, and understand that the "best" may be comparatively little. Push yourself to do even that little bit, and it will have the weight of the outwardly impressive acts of virtue performed by the (enviably) hale and hearty. End of story.
Sometimes it's frustrating to have things put so simply: "You don't understand! The circumstances! The complications! The intricacy of the psychological--" Hooey. It is that simple. But not even Father Donahue would claim that "simple" equals "easy", so I can still find wiggle-room for complaining. Until my next confession, anyway...